The Happening and the Modern Flash Mob Phenomena are fully linked


Happening

happening is a performance, event or situation meant to be considered art, usually as performance art. Happenings occur anywhere and are often multi-disciplinary, with anonlinear narrative and the active participation of the audience. Key elements of happenings are planned, and artists sometimes keep room for improvisation. This new media artaspect to happenings eliminates the boundary between the artwork and its viewer.

In the late 1960s, perhaps due to the depiction in films of hippie culture, the term was much less specifically used to mean any gathering of interest from a pool hall meetup or ajamming of a few young people to a beer blast or fancy formal party.

Origins[edit]

Survival Research LaboratoriesPerformance in L.A. 2006

Allan Kaprow first coined the term “happening” in the spring of 1957 at an art picnic at George Segal‘s farm to describe the art pieces that were going on.[1] The first appearance in print was in Kaprow’s famous “Legacy of Jackson Pollock” essay that was published in 1958 but primarily written in 1956. “Happening” also appeared in print in one issue of the Rutgers University undergraduate literary magazine,Anthologist.[2] The form was imitated and the term was adopted by artists across the U.S.Germany, and JapanJack Kerouac referred to Kaprow as “The Happenings man”, and an ad showing a woman floating in outer space declared, “I dreamt I was in a happening in myMaidenform brassiere”.

Happenings are difficult to describe, in part because each one is unique and completely different from one another. One definition comes from Wardrip-Fruin and Montfort in The New Media Reader, “The term “Happening” has been used to describe many performances and events, organized by Allan Kaprow and others during the 1950s and 1960s, including a number of theatrical productions that were traditionally scripted and invited only limited audience interaction.”[3] Another definition is, “a purposefully composed form of theatre in which diverse alogical elements, including nonmatrixed performing, are organized in a compartmented structure”.[4] A “Happening” of the same performance will have different outcomes because each performance depends on the action of the audience. In New York City especially, “Happenings” became quite popular even though many have neither seen nor experienced them.

Happenings can be a form of participatory new media art, emphasizing an interaction between the performer and the audience. Breaking the fourth wall between performer and spectator, it replaces criticism with support. For some happenings, everyone present is included in the making of the art and even the form of the art depends on audience engagement, for they are a key factor in where the performers’ spontaneity leads. Later happenings had no set rules, only vague guidelines that the performers follow based on surrounding props. Unlike other forms of art, Happenings that allow chance to enter are ever-changing. When chance determines the path the performance will follow, there is no room for failure. As Kaprow wrote in his essay, “‘Happenings’ in the New York Scene”, “Visitors to a Happening are now and then not sure what has taken place, when it has ended, even when things have gone ‘wrong’. For when something goes ‘wrong’, something far more ‘right,’ more revelatory, has many times emerged”.[5][full citation needed] The art thrives on an artist’s whim, with the comfort of giving their mistakes the benefit of the doubt. The art defines itself by the fact that it is a unique, one-time experience that depends on audience response. It cannot be bought or brought home, which entitles every Happening artist to a sense of privacy. As Kaprow explains in the aforementioned essay, since the performances are always different, each one of these artists cannot lose their creative drive to a mainstream force.

Kaprow’s piece 18 Happenings in 6 Parts (1959) is commonly cited as the first happening,[by whom?] although that distinction is sometimes given to a 1952 performance ofTheater Piece No. 1 at Black Mountain College by John Cage, one of Kaprow’s teachers in the mid-1950s. Cage stood reading from a ladder, Charles Olson read from another ladder, Robert Rauschenberg showed some of his paintings and played wax cylinders of Édith Piaf on an Edison horn recorder, David Tudor performed on a prepared piano andMerce Cunningham danced.[6] All these things took place at the same time, among the audience rather than on a stage. Happenings flourished in New York City in the late 1950s and early 1960s. Key contributors to the form included Carolee SchneemannRed GroomsRobert WhitmanJim Dine Car Crash,[7] Claes OldenburgRobert Delford Brown,Lucas Samaras, and Robert Rauschenberg. Some of their work is documented in Michael Kirby’s book Happenings (1966).[8] Interestingly, Kaprow claimed that “some of us will become famous, and we will have proven once again that the only success occurred when there was a lack of it”. (New Media Reader, p 87)[full citation needed]

During the summer of 1959, Red Grooms along with others (Yvonne Andersen, Bill Barrell, Sylvia Small and Dominic Falcone) staged the non-narrative “play” Walking Man, which began with construction sounds, such as sawing. Grooms recalls, “The curtains were opened by me, playing a fireman wearing a simple costume of white pants and T-shirt with a poncholike cloak and a Smokey Stoverish fireman’s helmet. Bill, the ‘star’ in a tall hat and black overcoat, walked back and forth across the stage with great wooden gestures. Yvonne sat on the floor by a suspended fire engine. She was a blind woman with tin-foil covered glasses and cup. Sylvia played a radio and pulled on hanging junk. For the finale, I hid behand a false door and shouted pop code words. Then the cast did a wild run around and it ended”.[9] Dubbing his 148 Delancey Street studio The Delancey Street Museum, Grooms staged three more happenings there, A GardenThe Burning Building and The Magic Trainride (originally titled Fireman’s Dream). No wonder Kaprow called Grooms “a Charlie Chaplin forever dreaming about fire”.[9] On the opening night of The Burning BuildingBob Thompson solicited an audience member for a light, since none of the cast had one, and this gesture of spontaneous theater recurred in eight subsequent performances.[9]

The Japanese artist Yayoi Kusama staged nude happenings during the late ’60s in New York City.[10][11]

Difference from plays[edit]

Argentine artist Marta Minujín in a 1965 happening, Reading the news, in which she got into the Río de La Plata wrapped in newspapers.[12]

Happenings emphasize the organic connection between art and its environment. Kaprow supports that “happenings invite us to cast aside for a moment these proper manners and partake wholly in the real nature of the art and life. It is a rough and sudden act, where one often feels “dirty”, and dirt, we might begin to realize, is also organic and fertile, and everything including the visitors can grow a little into such circumstances.” Secondly, happenings have no plot or philosophy, but rather is materialized in an improvisatory fashion. There is no direction thus the outcome is unpredictable. “It is generated in action by a headful of ideas…and it frequently has words but they may or may not make literal sense. If they do, their meaning is not representational of what the whole element conveys. Hence they carry a brief, detached quality. If they do not make sense, then they are acknowledgement of the sound of the word rather than the meaning conveyed by it.” Last, due to the convention’s nature, there is no such term as “failure” which can be applied. “For when something goes “wrong”, something far more “right”, more revelatory may emerge. This sort of sudden near-miracle presently is made more likely by chance procedures.” As a conclusion, a happening is fresh while it lasts and cannot be reproduced (Wardrip-Fruin, 86).[full citation needed]

Regarding happenings, Red Grooms has remarked, “I had the sense that I knew it was something. I knew it was something because I didn’t know what it was. I think that’s when you’re at your best point. When you’re really doing something, you’re doing it all out, but you don’t know what it is.”[9]

The lack of plot as well as the expected audience participation can be likened to Augusto Boal’s Theater of the Oppressed, which also claims that “spectator is a bad word”. Boal expected audience members to participate in the theater of the oppressed by becoming the actors. His goal was to allow the downtrodden to act out the forces oppressing them in order to mobilize the people into political action. Both Kaprow and Boal are reinventing theater to try to make plays more interactive and to abolish the traditional narrative form to make theater something more free-form and organic.[13]

Contribution toward digital media[edit]

Allan Kaprow‘s and other artists of the 1950s and 1960s that performed these Happenings helped put “new media technology developments into context”.[this quote needs a citation]It was highly influential in true intermedia work and the interactivity in art.[citation needed] The Happenings allowed other artists to create performances that would attract attention to the issue they wanted to portray. Digital media examples of Happenings could be as simple as artists creating a webpage about their issues or going on to blogs, forums and other networks that they could send mass art and information through.[citation needed] Currently happenings today can be found with Jazz in a whole new way through the artistic collaboration of renowned musicians American saxophonist David Liebman, French jazz pianist Jean-Marie Machado, and multimedia visual artist Barbara Januszkiewicz. their group Jazz Vision Trio[14] is using new media techniques and real-time improvising with jazz and art. Samples of this mixing music and art can be found on YouTube.[citation needed]Dave Liebman a NEA 2011 Jazz master is a perfect example of a forward-thinking player whose advanced style and association with Miles Davis makes him one of the most influential jazz musicians of his era.[citation needed] He recalls mixing it up with the happenings in and around New York in the 1960s.[this quote needs a citation] It is like visiting an old idea but making it new again.[citation needed]

Around the world[edit]

In 1959 the French artist Yves Klein first performed Zone de Sensibilité Picturale Immatérielle. The work involved the sale of documentation of ownership of empty space (the Immaterial Zone), taking the form of a cheque, in exchange for gold; if the buyer wished, the piece could then be completed in an elaborate ritual in which the buyer would burn the cheque, and Klein would throw half of the gold into the Seine.[15] The ritual would be performed in the presence of an art critic or distinguished dealer, an art museum director and at least two witnesses.[15]

In 1960, Jean-Jacques Lebel oversaw and partook in the first European Happening L’enterrement de la Chose in Venice. For his performance there – called Happening Funeral Ceremony of the Anti-Process – Lebel invited the audience to attend a ceremony in formal dress. In a decorated room within a grand residence, a draped ‘cadaver’ rested on a plinth which was then ritually stabbed by an ‘executioner’ while a ‘service’ was read consisting of extracts from the French décadent writer Joris-Karl Huysmans and le Marquis de Sade. Then pall-bearers carried the coffin out into a gondola and the ‘body’ – which was in fact a mechanical sculpture by Jean Tinguely – was ceremonially slid into the canal.[16]

Jean-Jacques Lebel – at Exhibition Beat Generation, 2013

Poet and painter Adrian Henri claimed to have organized the first happenings in England in Liverpool in 1962,[17] taking place during the Merseyside Arts Festival.[18] The most important event in London was the Albert Hall “International Poetry Incarnation” on June 11, 1965, where an audience of 7,000 people witnessed and participated in performances by some of the leading avant-garde young British and American poets of the day (see British Poetry Revival and Poetry of the United States). One of the participants, Jeff Nuttall, went on to organize a number of further happenings, often working with his friend Bob Cobbingsound poet and performance poet.

In Tokyo in 1964, Yoko Ono created a happening by performing her “Cut Piece” at the Sogetsu Art Center. She walked onto the stage draped in fabric, presented the audience with a pair of scissors, and instructed the audience to cut the fabric away gradually until the performer decides they should stop.[19]

Beuys Felt TV performance byLothar Wolleh

In Belgium, the first happenings were organized around 1965–1968 in AntwerpBrussels and Ostend by artists Hugo Heyrman andPanamarenko.

In the Netherlands,the first documented happening took place in 1961, with the Dutch artist and performer Wim T. Schippers emptying a bottle of soda water in the North Sea near Petten. Later on, he organized random walks in the Amsterdam City Centre. Provo organized happenings around the little statue “Het Lieverdje” on the Spui, a square in the centre of Amsterdam, from 1966 till 1968. Police often raided these events.

In the 1960s Joseph BeuysWolf VostellNam June PaikCharlotte MoormanDick Higgins, and HA Schult staged Happenings in Germany.

In Australia, the Yellow House Artist Collective in Sydney housed 24-hour happenings throughout the early 1970s.

Behind the Iron Curtain, in Poland, artist and theater director Tadeusz Kantor staged the first happenings starting in 1965. Also, in the second half of 1980s, a student-based happening movement Orange Alternative founded by Major Waldemar Fydrych became known for its much attended happenings (over 10 thousand participants at one time) aimed against the military regime led by General Jaruzelski and the fear blocking the Polish society ever since the Martial Law had been imposed in December 1981.

Since 1993 the artist Jens Galschiøt have made political happenings all over the world, in November 1993 he made the happening my inner beast where twenty sculptures were erected within 55 hours without the knowledge of the authorities all over EuropePillar of Shameis a series of Galschiøt’s sculptures. The first was erected in Hong Kong on 4 June 1997, ahead of the handover from British to Chinese rule on 1 July 1997, as a protest against China’s crackdown of the Tiananmen Square protests of 1989. On 1 May 1999, a Pillar of Shame was set up on the Zócalo[20] in Mexico City. It stood for two days in front of the Parliament to protest the oppression of the region’s indigenous people.

The non-profit, artist-run organization, iKatun,[21] has reflected the use of “Happenings” influence while incorporating the medium of internet. They aim is one that “fosters public engagement in the politics of information”.[full citation needed] Their project entitled The International Database of Corporate Commands presents a scrutinizing look at the super-saturating advertisements slogans, and “commands” of companies. “The Institute for Infinitely Small Things uses these commands to conduct research performances- performances in which we attempt to enact, as literally as possible, what the command tells us to do and where it tells us to do it. For example, a user may look at a long list of slogans on the website database section, and may submit, in text, his or her take on the most literal way to act out the slogan/ command. The iKatun team will then act out the slogan in a research-performance related way. This means of performance art draws on the collaboration of the web world and tangible reality to conduct a new, modern Happening.[22]

Modern happenings[edit]

Flash Mob Bang[clarification needed]

Philosophy[edit]

Kaprow explains that happenings are not a new style, but a moral act, a human stand of great urgency, whose professional status as art is less critical than their certainty as an ultimate existential commitment. He argues that once artists have been recognized and paid, they also surrender to the confinement, rather the tastes of the patrons (even if that may not be the intention on both ends). “The whole situation is corrosive, neither patrons nor artists comprehend their role…and out of this hidden discomfort comes a stillborn art, tight or merely repetitive and at worst, chic.” Though the we may easily blame those offering the temptation, Kaprow reminds us that it is not the publicist’s moral obligation to protect the artist’s freedom, and artists themselves hold the ultimate power to reject fame if they do not want its responsibilities. (Wardrip-Fruin, 87)[full citation needed]

Festivals as happenings[edit]

Art and music festivals play a large role in positive and successful happenings. Some of these festivals include Burning Man and Oregon Country Fair.[23][24] Along with the famous Allan KaprowBurning Man frowns on the idea of spectators and stresses the importance of everyone being involved to create something amazing and unique. Both parties embody the “audience” and instead of creating something to show the people, the people become involved in helping create something incredible and spontaneous to the moment.[25] Both of these events are happenings that are recreated and special each year and are always new and organic. These events draw crowds of close to 50,000 people each year and reach more people then just the attendees with their messages and ideals.[26]

Further reading[edit]

  • Wardrip-Fruin, Noah and Nick Montfort, ed (2003). The New Media Reader. pp. 83–88. The MIT Press. ISBN 0-262-23227-8.
  • Soke Dinkla, “From Participation to Interaction” (283, 289-290) Referenced in Wardrip-Fruin, Noah and Nick Montfort, ed (2003). The New Media Reader. The MIT Press.ISBN 0-262-23227-8.
  • Joseph NechvatalImmersive Ideals / Critical DistancesLAP Lambert Academic Publishing, 2009
  • Kaprow, Allan. Allan Kaprow: 18 Happenings in 6 Parts. 2007. Print.
  • Hendricks, Geoffrey. Critical Mass: Happenings, Fluxus, Performance, Intermedia, and Rutgers University, 1958-1972. New Brunswick, N.J.: Mason Gross Art Galleries, Rutgers University, 2003. Print.
  • Kaprow, Allan, and Jean Jacques. Lebel. Assemblage, Environments & Happenings. New York: H.N. Abrams, 1966. Print.
  • Das Theater ist auf der Straße, Die Happenings von Wolf Vostell. Museum Morsbroich Leverkusen. Kerber Verlag, 2010, ISBN 978-3-86678-431-4
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About eslkevin

I am a peace educator who has taken time to teach and work in countries such as the USA, Germany, Japan, Nicaragua, Mexico, the UAE, Kuwait, Oman over the past 4 decades.
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14 Responses to The Happening and the Modern Flash Mob Phenomena are fully linked

  1. Michael Alan says:

    HI! Think you might be interested in this!
    NYC Art happenings from the 60s and on have become beyond rare, the part of Art that broke open the tight discomfort.
    NYC has become events, parties, and high rises, join us and help spread the efforts to keep NYC raw culture alive!

    VAMPIRE MASQUERADE
    A Halloween Performance / happening
    by NYC-native and based visual and performance artist Michael Alan

    Date: Saturday, Oct 22nd, 2016
    Time: 7pm-12am
    Location: Teatro IATI, 64 east 4th, btw 2nd Ave & Bowery, NY, NY, near F, N & R Trains; http://www.iatitheater.org (212) 505-6757
    Tickets: $20 Discounted on http://www.michaelalanart.com ‘Creative Experience’
    http://www.michaelalanart.com/2016site/freedom/

    Hosted by Draw-Mania and Anu Annam
    Cast: Michael Alan Alien starring and going to hell and back!!!!!
    Live 5 Music Improv Non-stop Set by Mike by Mike Alan and Mike Ogletree
    THE ‘HAPPENING’
    Halloween month, come experience a ‘happening’ that blurs the boundaries of what is real and what is life.
    Themed by 80’s horror/ sci fi- drama Michael Alan’s solo modern day vampire work piece will invite his cast to join him and perform an epic 5 hour non-stop adventure into the surreal emotional state of life and death. Different stages of living in the present and the future will be set with simple material and body language -a scary feeling for most–with raw visuals combined with Alan’s art, which will come to life on his and the cast’s bodies through props, markers and costume. There will be 5 hours of deep, character-based study and performance.
    Theatrics will include everything like ‘eating flesh’, Alan will turn one of his cast against him, vampires draining their victims, lust, clowning, transformed faces, extreme lights, experimental music, movement, bodies, and nudes, taking attendees into a surreal trip into the old American horror of the 80s and visions of the future.
    Audience participation is highly encouraged! Create your own circles, costumes, get naked, draw, write, poetry, connect. No phones please. No photography (come take a break from life) we will have Anu running photography and projection so you can use our cameras and tools and join her in visuals!
    Come in costume to this ‘Vampire Masquerade”, or just bring a mask, or get naked! get drawn on by Alan, become the art! You are art!

    DOWNLOAD Michael Alan Alien’s Music on Bandcamp: http://www.michaelalanalien.bandcamp.com

    MICHAEL ALAN

    With his drawings likened to Egon Schiele by Robert Shuster in the Village Voice’s “Best in Show”, Michael Alan’s performances and living installations take the comparison to a whole new level. Immersive, wild, and abandoning almost all traditional incarnations of the human form. The participants of this VAMPIRE MASQUERADE ‘Happening’, are highly encouraged to be costumed and sketching as well, becoming a part of the art. With Michael Alan’s live shows, a new, vibrant, kinetic style of drawing is born.
    “It all starts with my line, the continual DNA through my work…I’m here to create an empathetic, honest, strong visual language, by working through every process I can, whether it’s drawing, painting, sculpture, performance or music that will touch as many people as possible. Life is short…Having the ability to create is a gift and should be shared. Touch as many as you can.”-Michael Alan
    A born and raised New Yorker, Alan’s art touches many genres ranging from drawings/paintings, sculptures, live performances and his music, Michael Alan Alien, collaborating with musicians such as Jello Biafra from The Dead Kennedys, Shinji Masuko from The Boredoms, Jeff and Jane Hudson and artist Kenny Scharf.-Art 21
    ________________________________________________________________________________

    Social media and to Contact Michael Alan:
    IG @Michaelalanalien, artisticrevolution@gmail.com, http://www.michaelalanart.com, Follow ‘Michael Alan’ on Facebook

    HI-RESOLUTION IMAGES on request: email artisticrevolution@gmail.com All artwork by Michael Alan


    Art Art Art +Activism + Productivity x 10000000000000zillion

    Michael Alan Alien
    http://www.michaelalanart.com
    http://gassergrunert.net/test/?cat=44&paged=3
    https://www.facebook.com/MichaelAlan1.0

    Instagram———–michaelalanalien

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